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Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
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Capitol | 2 | McDonough NJ | Caleb Bridwell |
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WACFL 5 | 2 | Briar Woods | person |
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Tournament | Round | Report |
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Capitol | 2 | Opponent: McDonough NJ | Judge: Caleb Bridwell 1NC-CIR XO Security |
To modify or delete round reports, edit the associated round.
Entry | Date |
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1AC CapitolTournament: Capitol | Round: 2 | Opponent: McDonough NJ | Judge: Caleb Bridwell Contention 1: The Sacred and the HolyHuman communities are defined by the narratives they use to distinguish between self and other. Sacred orders define themselves by a fixed transcendent idea of the human and seek to eradicate the profane other. Alternatively, holy communities seek self-transcendence through the affirmation of the dignity of others through justice and compassion.Fasching and DeChant 01(Darrell and Dell, director undergrad studies in dept. religious studies @ south fla.Comparative religious ethics. P. 10) Holy communities are produced through an alienated theology, which rejects the conversion of the other to sameness. The apologetic theory of sacred orders is a methodology of domination that dehumanizes the stranger.Fasching 93(Darrell J., Professor of Religious Studies at University of South Florida, The Ethical Challenge of Auschwitz and Hiroshima, Pp. 160) This "Sacred Order" can be seen in the US, where metaphorical strangers (Latinos) are undergoing rampant racism – and being denied basic justice.Eviatar 09(Daphne Eviatar, Tuesday, April 21, 2009 at 12:08 pm, Senior Counsel in Human Rights First’s Law and Security Program, Daphne Eviatar investigates and reports on U.S. national security policies and practices and their human rights implications.,http://washingtonindependent.com/39823/report-finds-widespread-discrimination-against-latino-immigrants-in-south, Contention 2 is Foreign PolicyAmerican foreign policy has been centered around exceptionalism, neoliberalism, and neo-conservatism… with the failure of all of them, it’s time for a shift to the new.Chua 09 (AMY CHUA, "Where Is U.S. Foreign Policy Headed?",http://www.nytimes.com/2009/10/25/books/review/Chua-t.html?_r=0, October 22, 2009) And, The US foreign policy favors intervention under the guise of democracy, but this only leads to more instability.Downs and Mesquita 04 (February 4, 2004., Why Gun-Barrel Democracy Doesn’t Work, Bruce Bueno de Mesquita and George W. Downs, Bruce Bueno de Mesquita is a senior fellow at the Hoover Institution and the Silver Professor of Politics at New York University. George W. Downs is dean of social science and professor of politics at New York University, http://www.hoover.org/publications/hoover-digest/article/6891) And, this intervention under the guise of democracy is part of the Orientalist ideal.Soriano-Núñez 2005 (Rodolfo, Sociologist at Universidad AutónomaMetropolitana - Azcapotzalco, January 31. "Latin America, Democracy, and Orientalism.") CEFS Now is the time for change: with the death of Chavez, US imperialism and orientalism in Latin America is on the brink.Salbuchi 13 (Russia Today and Adrian Salbuchi, Adrian Salbuchi is an internationally-renowned Argentine author, political analyst, speaker and radio/TV commentator. His articles are widely published and translated in different countries, March 06, 2013 07:48, http://rt.com/op-edge/latin-america—post-chavez-geopolitical-battle-882/, The notion that the US way is always the right way only causes unending wars, destruction and genocide – war becomes unending with the worldview that domination is necessaryBatur 7 (Pinar, Professor of Sociology – Vassar College and Ph.D. – University of Texas, Austin, "The Heart of Violence: Global Racism, War, and Genocide", Handbook of the The Sociology of Racial and Ethnic Relations, Eds. Vera and Feagin, p. 446-447) PlanThus the plan: The United States Federal Government should take the necessary steps to establish the infrastructure for an exchange program with Venezuela.We reserve the right to clarify.Contention 3 is SolvencyFirstly, Survival in JusticeRenounce the worldview of "security for the fittest while the weakest die off". It hides the solutions that could build a just and equitable world. Our advocacy for ideal government creates the possibility of a more equitable society by reclaiming autonomy and value to lifeRyan 10 (Anne B, trustee of Feasta: The Foundation for the Economics of Sustainability, professor of publications and research at the National University of Ireland, "Enough: A Worldview of Positive Second is the Sacred OrderCultural Exchange is effective in breaking down the Centered Theology of the Sacred Order in favor of an alienated theology that lets us get to know the Other.Fasching93(Darrell J., Professor of Religious Studies at University of South Florida, The Ethical Challenge of Auschwitz and Hiroshima, Pp. 6-7) Holy Communities fostered by Cultural Exchange help us welcome the stranger and increase tolerance.Fasching93(Darrell J., Professor of Religious Studies at University of South Florida, The Ethical Challenge of Auschwitz and Hiroshima, Pp. 15) Third is Foreign Policy====Cultural exchange can break the western dominated space and create a new community, challenging orientalism.==== Cultural Exchange programs provide a way of getting to know the Other and inspire humanitarian activism.Mandova 08 (2008, Maria Mandova, A writer for the Friendship Ambassadors, http://faf.org/pdf/MM_Challenge2Orientalism.pdf, Cultural Exchange as a Challenge to Orientalism) And, only use of the USFG can successfully break down Orientalism. We must challenge Orientalism bit by bit to solve.Varisco ’7~ Daniel Martin, "Reading Orientalism – Said and the Unsaid" Publisher: Seattle : University of Washington Press,~ I have no desire to repeat Said’s uncritical mistake and stop short of suggesting an | 12/6/13 |
1AC WACFL 5Tournament: WACFL 5 | Round: 2 | Opponent: Briar Woods | Judge: person 1ACContention 1: The Sacred and the HolyHuman communities are defined by the narratives they use to distinguish between self and other. Sacred orders define themselves by a fixed transcendent idea of the human and seek to eradicate the profane other. Alternatively, holy communities seek self-transcendence through the affirmation of the dignity of others through justice and compassion.Fasching and DeChant 01(Darrell and Dell, director undergrad studies in dept. religious studies @ south fla.Comparative religious ethics. P. 10) Holy communities are produced through an alienated theology, which rejects the conversion of the other to sameness. The apologetic theory of sacred orders is a methodology of domination that dehumanizes the stranger.Fasching 93(Darrell J., Professor of Religious Studies at University of South Florida, The Ethical Challenge of Auschwitz and Hiroshima, Pp. 160) This "Sacred Order" can be seen in the US, where metaphorical strangers (Latinos and Latinas) are undergoing rampant racism – and being denied basic justice.Eviatar 09(Daphne Eviatar, Tuesday, April 21, 2009 at 12:08 pm, Senior Counsel in Human Rights First’s Law and Security Program, Daphne Eviatar investigates and reports on U.S. national security policies and practices and their human rights implications.,http://washingtonindependent.com/39823/report-finds-widespread-discrimination-against-latino-immigrants-in-south, Cultural Exchange is effective in breaking down the Centered Theology of the Sacred Order in favor of an alienated theology that lets us get to know the Other.Fasching93(Darrell J., Professor of Religious Studies at University of South Florida, The Ethical Challenge of Auschwitz and Hiroshima, Pp. 6-7) Contention 2 is Foreign PolicyAmerican foreign policy has been centered around exceptionalism, neoliberalism, and neo-conservatism… with the failure of all of them, it’s time for a shift to the new.Chua 09 (AMY CHUA, "Where Is U.S. Foreign Policy Headed?",http://www.nytimes.com/2009/10/25/books/review/Chua-t.html?_r=0, October 22, 2009) And, The US foreign policy favors intervention under the guise of democracy, but this only leads to more instability.Downs and Mesquita 04 (February 4, 2004., Why Gun-Barrel Democracy Doesn’t Work, Bruce Bueno de Mesquita and George W. Downs, Bruce Bueno de Mesquita is a senior fellow at the Hoover Institution and the Silver Professor of Politics at New York University. George W. Downs is dean of social science and professor of politics at New York University, http://www.hoover.org/publications/hoover-digest/article/6891) And, this intervention under the guise of democracy is part of the Orientalist ideal.Soriano-Núñez 2005 (Rodolfo, Sociologist at Universidad AutónomaMetropolitana - Azcapotzalco, January 31. "Latin America, Democracy, and Orientalism.") CEFS Now is the time for change: with the death of Chavez, US imperialism and orientalism in Latin America is on the brink.Salbuchi 13 (Russia Today and Adrian Salbuchi, Adrian Salbuchi is an internationally-renowned Argentine author, political analyst, speaker and radio/TV commentator. His articles are widely published and translated in different countries, March 06, 2013 07:48, http://rt.com/op-edge/latin-america—post-chavez-geopolitical-battle-882/, The notion that the US way is always the right way only causes unending wars, destruction and genocide – war becomes unending with the worldview that domination is necessaryBatur 7 (Pinar, Professor of Sociology – Vassar College and Ph.D. – University of Texas, Austin, "The Heart of Violence: Global Racism, War, and Genocide", Handbook of the The Sociology of Racial and Ethnic Relations, Eds. Vera and Feagin, p. 446-447) Our scholarship is key- Examining these binaries as scholars is the only way to disaggregate the binaries.Edwards 2010 (Brian, American Literary History, http://alh.oxfordjournals.org/cgi/content/full/22/2/360, date accessed: 7/7/2010) AJK But, to do so we must break down the current polemic form of debate on orientalism through sound scholarship and challenge Orientalism bit by bit to solve.Varisco ’7~ Daniel Martin, "Reading Orientalism – Said and the Unsaid" Publisher: Seattle : University of Washington Press,~ I have no desire to repeat Said’s uncritical mistake and stop short of suggesting an ====Cultural exchange can break the western dominated space and create a new community, challenging orientalism.==== Cultural Exchange programs provide a way of getting to know the Other and inspire humanitarian activism.Mandova 08 (2008, Maria Mandova, A writer for the Friendship Ambassadors, http://faf.org/pdf/MM_Challenge2Orientalism.pdf, Cultural Exchange as a Challenge to Orientalism) There is a real orient, but we need pragmatic policy options in order to solve.Varisco 7 PlanThus the plan: The United States Federal Government should take the necessary steps to establish an exchange program with Venezuela.We reserve the right to clarify.Contention 3 is SolvencyRenounce the worldview of "security for the fittest while the weakest die off". It hides the solutions that could build a just and equitable world. Our advocacy for ideal government creates the possibility of a more equitable society by reclaiming autonomy and value to lifeRyan 10 (Anne B, trustee of Feasta: The Foundation for the Economics of Sustainability, professor of publications and research at the National University of Ireland, "Enough: A Worldview of Positive Their arguments are terrible scholarship—it’s mere regurgitation. Instead of constraining ourselves to rehashed definitions of what things like "economic engagement" are, we should actualize our agency as debaters to produce knowledge. Prefer the original scholarship of the 1ACReid-Brinkley and Odekirk 12 (Interview with Dr. Shanara Reid-Brinkley conducted by Scott Odekirk on 2/13/2012 at the University of Texas debate tournament. Shanara is the first black woman director of debate in the country, a professor of communications at Pitt, and a general goddess of knowledge, http://puttingthekindebate.com/2012/04/02/the-dr-shanara-reid-brinkley/) KJS | 2/24/14 |
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