Travis Henderson, Christopher Thomas, Kevin Bancroft
Contact Info
1
All
All
Dowling
1
Niles West IT
Brad Meloche
Dowling
4
Niles West KP
Liam Hancock
Dowling
5
Niles West CK
Dan Carlson
New Trier
1
Lane Tech Prep MS
Sharon Hopkins
New Trier
4
Kinkaid BY
Ernie Rose
New Trier
5
Glenbrook North CH
Jeremy Hammond
Tournament
Round
Report
Blake
1
Opponent: Green Valley BH | Judge: Elijah Smith
1AC - Do The Right Thing 1NC - Marxism K 2NR - Marxism K
Blake
6
Opponent: Rowland Hall-St Marks GK | Judge: Cade Cottrell
1AC - Do The Right Thing 1NC - Anthro K Nietzsche K Occularcentrism K Baudrillard K 2NR - Baudrillard K
Blake
7
Opponent: Glenbrook South CK | Judge: Donnie Grasse
1AC - Black Unicorn 1NC - Framework Baudrillard 1 K (hostage-taking symbolic exchange) Baudrillard 2 K (advertisement) OOO K Black Obliteration K 2NR - Baudrillard 1 K (hostage-taking symbolic exchange)
Blake
3
Opponent: Bishop Guertin SZ | Judge: Courtney Schauer
1AC - Guerilla Kummunicashun 1NC - ASPEC Inherency Disclosure Theory Presumption Bifo K 2NR - Bifo K Explanation of Performative Double-turn
Capitol
2
Opponent: Roseville HD | Judge: Neeral Mehta
1AC - Alterity 1NC - Lacan K Borders CP Give Back The Land K Disband Government CP T - Substantial T - Increase 2NR - Disband Government CP
Capitol
4
Opponent: Washburn DJ | Judge: Cody Crunkilton
1AC - Alterity 1NC - Irigaray K 2NR - Irigaray K
Capitol
6
Opponent: Edina OW | Judge: Raymond Zhang
1AC - Alterity 1NC - Cap K Consult Brazil CP China SOI DA Util 2NR - Cap K Util
Caucus
2
Opponent: Valley MR | Judge: Jyleesa Hampton
1AC - Alterity 1NC - ESPEC Consult Brazil CP Cap K Imperialism K Sex Tourism Turns 2NR - ESPEC
Caucus
4
Opponent: Shawnee Mission East MW | Judge: Aaron Schoenemen
1AC - Alterity 1NC - ESPEC Development K Sex Tourism Turns Fiat Turns Nayar Turns Gradualism Turns 2NR - Development K
Caucus
5
Opponent: Lane Tech Prep WK | Judge: Kyle Joseph
1AC - Alterity 1NC - T QPQ T Appeasement Democracy Conditions CP Cap K Disavowment CP CIR DA Util 2NR - Disavowment CP
Caucus
Doubles
Opponent: Niles North BE | Judge: Travis Henderson, Christopher Thomas, Kevin Bancroft
1AC - Alterity 1NC - Heg Good K CIR DA Courts CP Util 2NR - CIR DA Util
1AC - Alterity 1NC - State PIC Framework Gradualism DA FDI DA Anthro K Predictions Good Util Good Consequences Good Hospitality Turns (fear guilt alienation 2NR - State PIC FDI DA
Dowling
4
Opponent: Niles West KP | Judge: Liam Hancock
1AC - Alterity 1NC - Iran Sanctions DA Fem IR K Franke K Nuke War Bad Death Bad Util Good 2NR - Fem IR K
Dowling
5
Opponent: Niles West CK | Judge: Dan Carlson
1AC - Do The Right Thing 1NC - Negation Theory Open Forum CP Privilege DA Intersectionality K Essentialism DA 2NR - Intersectionality K
New Trier
1
Opponent: Lane Tech Prep MS | Judge: Sharon Hopkins
1AC - Alterity 1NC - Agriculture DA Framework Cap K Case Turns 2NR - Cap K
New Trier
5
Opponent: Glenbrook North CH | Judge: Jeremy Hammond
1AC - Alterity 1NC - Debt Ceiling DA T-Substantial T-Positive Incentives ESPEC Non-Oil EE PIC Lopez CP Framework Util 2NR - Oil DA Non-Oil EE PIC Util
To modify or delete round reports, edit the associated round.
Cites
Entry
Date
1AC Blake
Tournament: Blake | Round: 1 | Opponent: Green Valley BH | Judge: Elijah Smith We played some clips from Spike Lee's "Do The Right Thing" to make an argument about oppressive practices and structures in place.
I also talked about my social location in relation to the topic through a narrative-style expression.
We analyzed video as a method for reversing power structures in the debate space and in the US government.
12/25/13
1AC Blake - Round 3
Tournament: Blake | Round: 3 | Opponent: Bishop Guertin SZ | Judge: Courtney Schauer Stream of consciousness intended to jam cultural/political norms..
12/26/13
1AC Blake - Round 6
Tournament: Blake | Round: 6 | Opponent: Rowland Hall-St Marks GK | Judge: Cade Cottrell We played some clips from Spike Lee's "Do The Right Thing" to make an argument about oppressive practices and structures in place.
I also talked about my social location in relation to the topic through a narrative-style expression.
We analyzed video as a method for reversing power structures in the debate space and in the US government.
12/25/13
1AC Blake - Round 7
Tournament: Blake | Round: 7 | Opponent: Glenbrook South CK | Judge: Donnie Grasse Read the neg on the aff... SWITCH-SIDE SUCKAS
12/25/13
1AC Capitol
Tournament: Capitol | Round: 2 | Opponent: Roseville HD | Judge: Neeral Mehta Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
American policies toward Cuba represent the last remnants of a Westernized Cold War ideology rooted in exclusion and security rhetoric. Our ethic facilitates correction of ethical asymmetry through economic means.
Since the beginning of the 1905 AND United States wishes to claim a monopoly on or declare irrelevant.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
11/18/13
1AC Capitol - Round 4
Tournament: Capitol | Round: 4 | Opponent: Washburn DJ | Judge: Cody Crunkilton Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
American policies toward Cuba represent the last remnants of a Westernized Cold War ideology rooted in exclusion and security rhetoric. Our ethic facilitates correction of ethical asymmetry through economic means.
Since the beginning of the 1905 AND United States wishes to claim a monopoly on or declare irrelevant.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
11/18/13
1AC Capitol - Round 6
Tournament: Capitol | Round: 6 | Opponent: Edina OW | Judge: Raymond Zhang Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
American policies toward Cuba represent the last remnants of a Westernized Cold War ideology rooted in exclusion and security rhetoric. Our ethic facilitates correction of ethical asymmetry through economic means.
Since the beginning of the 1905 AND United States wishes to claim a monopoly on or declare irrelevant.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
11/18/13
1AC Caucus
Tournament: Caucus | Round: 2 | Opponent: Valley MR | Judge: Jyleesa Hampton Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. Molloy 99 – Ph.D. from the Department of Sociology and Equity Studies in Education at the Ontario Institute for Studies in Education of the University of Toronto (Patricia, teaches in the Department of Communication Studies at Wilfrid Laurier University in Waterloo, 1999, “Desiring security/securing desire: (Re)re?thinking alterity in security discourse,” Cultural Values, Volume 3, Number 3, pp. 304-328, p. Taylor and Francis)NK
The Will to Kill: War as Desire¶ Desire, as Shapiro points out AND . For in the infinite waters of responsibility, there are no pirates.
11/4/13
1AC Caucus - Doubles
Tournament: Caucus | Round: Doubles | Opponent: Niles North BE | Judge: Travis Henderson, Christopher Thomas, Kevin Bancroft Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. Molloy 99 – Ph.D. from the Department of Sociology and Equity Studies in Education at the Ontario Institute for Studies in Education of the University of Toronto (Patricia, teaches in the Department of Communication Studies at Wilfrid Laurier University in Waterloo, 1999, “Desiring security/securing desire: (Re)re?thinking alterity in security discourse,” Cultural Values, Volume 3, Number 3, pp. 304-328, p. Taylor and Francis)NK
The Will to Kill: War as Desire¶ Desire, as Shapiro points out AND . For in the infinite waters of responsibility, there are no pirates.
11/4/13
1AC Caucus - Round 4
Tournament: Caucus | Round: 4 | Opponent: Shawnee Mission East MW | Judge: Aaron Schoenemen Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. Molloy 99 – Ph.D. from the Department of Sociology and Equity Studies in Education at the Ontario Institute for Studies in Education of the University of Toronto (Patricia, teaches in the Department of Communication Studies at Wilfrid Laurier University in Waterloo, 1999, “Desiring security/securing desire: (Re)re?thinking alterity in security discourse,” Cultural Values, Volume 3, Number 3, pp. 304-328, p. Taylor and Francis)NK
The Will to Kill: War as Desire¶ Desire, as Shapiro points out AND . For in the infinite waters of responsibility, there are no pirates.
11/4/13
1AC Caucus - Round 5
Tournament: Caucus | Round: 5 | Opponent: Lane Tech Prep WK | Judge: Kyle Joseph Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. Molloy 99 – Ph.D. from the Department of Sociology and Equity Studies in Education at the Ontario Institute for Studies in Education of the University of Toronto (Patricia, teaches in the Department of Communication Studies at Wilfrid Laurier University in Waterloo, 1999, “Desiring security/securing desire: (Re)re?thinking alterity in security discourse,” Cultural Values, Volume 3, Number 3, pp. 304-328, p. Taylor and Francis)NK
The Will to Kill: War as Desire¶ Desire, as Shapiro points out AND . For in the infinite waters of responsibility, there are no pirates.
11/4/13
1AC Dowling
Tournament: Dowling | Round: 1 | Opponent: Niles West IT | Judge: Brad Meloche Tournament: Capitol | Round: 6 | Opponent: Edina OW | Judge: Raymond Zhang Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
American policies toward Cuba represent the last remnants of a Westernized Cold War ideology rooted in exclusion and security rhetoric. Our ethic facilitates correction of ethical asymmetry through economic means. Gordy and Lee 9 - *PhD in Dept. of Government at Cornell University, professor of political theory at SFSU, specifically researches and teaches comparative political theory, and critical theory related to Latin America AND Jee Sun E. Lee (Katherine Gordy and Jee Sun E. Lee, Sept – July 2009, “Rogue Specters: Cuba and North Korea at the Limits of US Hegemony”, Alternatives: Global, Local, Political; Volume 34, No. 3, pg. 229-230, JSTOR)NK
Since the beginning of the 1905 AND United States wishes to claim a monopoly on or declare irrelevant.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
12/25/13
1AC Dowling - Round 4
Tournament: Dowling | Round: 4 | Opponent: Niles West KP | Judge: Liam Hancock Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
American policies toward Cuba represent the last remnants of a Westernized Cold War ideology rooted in exclusion and security rhetoric. Our ethic facilitates correction of ethical asymmetry through economic means. Gordy and Lee 9 - *PhD in Dept. of Government at Cornell University, professor of political theory at SFSU, specifically researches and teaches comparative political theory, and critical theory related to Latin America AND Jee Sun E. Lee (Katherine Gordy and Jee Sun E. Lee, Sept – July 2009, “Rogue Specters: Cuba and North Korea at the Limits of US Hegemony”, Alternatives: Global, Local, Political; Volume 34, No. 3, pg. 229-230, JSTOR)NK
Since the beginning of the 1905 AND United States wishes to claim a monopoly on or declare irrelevant.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
12/25/13
1AC Dowling - Round 5
Tournament: Dowling | Round: 5 | Opponent: Niles West CK | Judge: Dan Carlson We played some clips from Spike Lee's "Do The Right Thing" to make an argument about oppressive practices and structures in place.
I also talked about my social location in relation to the topic through a narrative-style expression.
We analyzed video as a method for reversing power structures in the debate space and in the US government.
12/25/13
1AC New Trier
Tournament: New Trier | Round: 1 | Opponent: Lane Tech Prep MS | Judge: Sharon Hopkins Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. Molloy 99 – Ph.D. from the Department of Sociology and Equity Studies in Education at the Ontario Institute for Studies in Education of the University of Toronto (Patricia, teaches in the Department of Communication Studies at Wilfrid Laurier University in Waterloo, 1999, “Desiring security/securing desire: (Re)re?thinking alterity in security discourse,” Cultural Values, Volume 3, Number 3, pp. 304-328, p. Taylor and Francis)NK
The Will to Kill: War as Desire¶ Desire, as Shapiro points out AND . For in the infinite waters of responsibility, there are no pirates.
10/16/13
1AC New Trier - Round 4
Tournament: New Trier | Round: 4 | Opponent: Kinkaid BY | Judge: Ernie Rose Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. Molloy 99 – Ph.D. from the Department of Sociology and Equity Studies in Education at the Ontario Institute for Studies in Education of the University of Toronto (Patricia, teaches in the Department of Communication Studies at Wilfrid Laurier University in Waterloo, 1999, “Desiring security/securing desire: (Re)re?thinking alterity in security discourse,” Cultural Values, Volume 3, Number 3, pp. 304-328, p. Taylor and Francis)NK
The Will to Kill: War as Desire¶ Desire, as Shapiro points out AND . For in the infinite waters of responsibility, there are no pirates.
10/16/13
1AC New Trier - Round 5
Tournament: New Trier | Round: 5 | Opponent: Glenbrook North CH | Judge: Jeremy Hammond Plan: The United States federal government should substantially increase its economic engagement toward Cuba. Alterity
Contention 1 is Alterity
Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. Chandler 5 – Ph.D. in Political Science from University of North Carolina, Chapel Hill; Senior Lecturer at the Canadian Political Science Association; Chair and Professor at the Department of Political Science at McMaster University, Hamilton, Ontario; Associate Professor, Assistant Professor, and Adjunct Professor at the University of Toronto; Research Director at the Institute on Global Conflict and Cooperation from University of California, Berkeley; Assessor for Publius, International Organization, and Canadian Journal of Political Science; Public Administration, Comparative Politics, Comparative Political Studies, University of Toronto and University of British Columbia; SSHRC Doctoral Evaluation Committee; Selection Committee for the German Parliamentary Internship Program (EMGIP); Research Associate for the Royal Commission on Party Finance for the Government of Canada; Visiting Professor at the University of Tuebingen and the University of Oldenburg; Faculty Research Associate in the Center for European Studies at Harvard University; Certified Politique from Institut d’Etudes Politiques, Paris; Professional Memberships in the American Political Science Association (APSA), Canadian Political Science Association (CSPA), Deutsche Verinigung für Parlamentsfragen, and German Studies Association; Regional Director at Summit Conference Group on German Politics; COR Grant – Party System Change for the Social Science and Humanities Research Council of Canada – “The Politics of German Unification”; Abroad Senior Lecturer from the Federal Republic of Germany; DFG Research Grant; McMaster University Student Union Awards for Teaching Excellence; 2005 Reinterpretation of History Prize Winner; Writes in 4 Accepted Languages (William M., “Reconceiving the Political: Arendt, Levinas, and the Potential for Politics to Become Otherwise”, Canadian Political Science Association (CPSA-ACSP), 2005, http://www.cpsa-acsp.ca/papers-2005/Chandler.pdf)//NK
The concern motivating this paper is that in dominating and fast replacing all other forms AND the precondition for overcoming this egoism, for the feminization of the self.
Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Tahmasebi 10 – assistant professor in women's studies/humanities at the University of Toronto Scarborough (Victoria, “Does Levinas justify or transcend liberalism? Levinas on human Liberation”, Philosophy Social Criticism June 2010 vol. 36 no. 5 pg 523-544, dml)
Levinas, in his opposition to symmetry and equality as the founding principle of one’s AND from each according to his ability, to each according to his needs!”.
Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Huish 12 – Honorary Masters thesis for Centre de Recherche en Éthique (CRÉUM) in accordance with L’Université de Montréal, Canada; Ph.D. in Ethics from the Simon Fraser University in Nova Scotia, Canada; Professor of Pedagogical Activism at Queens University (Robert, “Cuba vs. Globalization: Chronicle of Anti-imperialism, Solidarity and Co-operation”, Centre de Recherche en Éthique (CRÉUM) L’Université de Montréal, 2012, Global Autonomy, http://globalautonomy.ca/global1/dialoguePrint.jsp?index=dialogue/SN08_Huish.xml)//NK
Abstract While Cuba was left out of the globalization AND we might just be able to remind ourselves that another, healthier, safer world is possible.
We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. Ankor 9 – Ph.D. thesis for the Graduate School of the University of Technology in Sydney (Jo, BA in Cultural Tourism, December 2009, Pleasure and Dread: The Paradox of Travel, pp. 132-134, http://epress.lib.uts.edu.au/dspace/bitstream/handle/2100/1178/02Whole.pdf?sequence=2)//NK
4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not AND to a response that does not condemn the other through assumptions of recognition.
This obligation has to be infinite and unconditional. Hendley 5 – Associate Professor of Philosophy at Birmingham-Southern College (Steven, 2005, “Autonomy and alterity: moral obligation in Sartre and Levinas,” from Emmanuel Levinas Critical Assessments V2: Critical Assessments of Leading Philosophers (ed. Claire Elise Katz and Lara Trout), pp. 137-138, p. Google Books)NK
This last point bears on the conditions of the realization and maintenance of a just AND of those whose concerns have always yet to be adequately taken into account.
We should focus on particular relationships over universal rules. Bergo 11 – Associate Professor in the Department of Philosophy at l'Université de Montréal (Bettina, written 7/23/06 and substantively revised 8/3/11, “Emmanuel Levinas,” http://plato.stanford.edu/entries/levinas/)//NK
Levinas's first book-length essay, Totality and Infinity (1961), was written AND about the first human particularity: the face-to-face relationship.
The only way ethical warfare is possible is through status quo dyadic ethical structure. Odysseus 3 – Louiza Odysseus (PhD International Relations) March 2003 “Against Ethics? Iconographies of Enmity and Acts of Obligation in Carl Schmitt’s Theory of the Partisan” http://www.louizaodysseos.org.uk/resources/Odysseos+ISA+2008+Against+Ethics.pdf)//NK
A third objection, still, has to do with the imposition of particular kind AND to be fully and finally consumed without remainder’ (Rasch 2003: 137).
This medium facilitates the spill over of ethical warfare to planetary annihilation. Camus 54 (Albert Camus, dead French dude who won the Nobel Prize in 1957; “The Rebel”)NK
What does such an attitude signify in politics? And, first of all, AND and rediscover with the reasons for its rebellion, its faith in itself.
Contention 2 is Disparity
A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. Derrida 5 -- Jacques, Directeur d’Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and Professor of Philosophy, French and Comparative Literature at the University of California, Irvine, 2005 Paper Machine p. 128-129)NK
It doesn’t replace it—on the contrary, it is indissociable from it. AND , if there are ever decisions, is possible in any other way.
We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Dauphinee 9 – Assistant Professor in the Department of Political Science at York University (Elizabeth, “Emmanuel Levinas,” from Critical Theorists and International Relations, edited by Jenny Edkins (Professor of International Politics at Aberystwyth University) and Nick Vaughan-Williams (Lecturer in International Relations at the University of Exeter), pp. 241-242)NK
Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ AND , at reconciliation and refugee return (Campbell 1998a: 219–40).
Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. Introna 3 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas, 2003, “Workplace Surveillance ‘is’ Unethical and Unfair,” Surveillance and Society, Volume 1, Number 2, pp. 210-216, http://library.queensu.ca/ojs/index.php/surveillance-and-society/article/download/3354/3317)
For Levinas the ‘force’, or rather the gravity, of ethics lies in AND ). The force of the Other is fragile, not secure at all.
Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. Introna 9 – Professor of Organization, Technology, and Ethics at Lancaster University (Lucas D., Professor of Organization, Technology, and Ethics @ Lancaster University, Theory, Culture, and Society, Vol. 26, No. 4, 2009, “Ethics and the Speaking of Things,” Pg. 25-46)NK
This sort of ethics of hybrids is obviously very important and desperately needed. The AND (or rather ethos) of things to be rendered possible at all.
Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Clark 10 – Senior Lecturer in Geography at Open University (Nigel, “Ex-Orbitant Generosity: Gifts of Love in a Cold Cosmos”, Parallax, Vol. 16, No. 1, Pg. 80-95)NK
Harman has no qualms about positing nonhuman objects that attract and repel each other. AND turning away has a defining quality. If not us, then who?
The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. Molloy 99 – Ph.D. from the Department of Sociology and Equity Studies in Education at the Ontario Institute for Studies in Education of the University of Toronto (Patricia, teaches in the Department of Communication Studies at Wilfrid Laurier University in Waterloo, 1999, “Desiring security/securing desire: (Re)re?thinking alterity in security discourse,” Cultural Values, Volume 3, Number 3, pp. 304-328, p. Taylor and Francis)NK
The Will to Kill: War as Desire¶ Desire, as Shapiro points out AND . For in the infinite waters of responsibility, there are no pirates.
10/16/13
Contact Information
Tournament: Contact Info | Round: 1 | Opponent: All | Judge: All Aff-nk.nikhilkrishnan@gmail.com Neg-blaizedepass@gmail.com