General Actions:
Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
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Greenhill | 1 | Stratford Academy SO | Brock Hanson |
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Greenhill | 3 | Midway BH | Jake Ziering |
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La Vernia | Finals | Aff Cites La Vernia | Aff Cites La Vernia |
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Montgomery | Quarters | Aff Cites Montgomery | Aff Cites Montgomery |
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Tournament | Round | Report |
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Greenhill | 1 | Opponent: Stratford Academy SO | Judge: Brock Hanson Drop |
Greenhill | 3 | Opponent: Midway BH | Judge: Jake Ziering Drop |
La Vernia | Finals | Opponent: Aff Cites La Vernia | Judge: Aff Cites La Vernia Pick up |
Montgomery | Quarters | Opponent: Aff Cites Montgomery | Judge: Aff Cites Montgomery Drop |
To modify or delete round reports, edit the associated round.
Entry | Date |
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1AC Mexico Narratives-GreenhillTournament: Greenhill | Round: 1 | Opponent: Stratford Academy SO | Judge: Brock Hanson That is why we, the affirmative, advocate a much different, much more liberating, role of the ballot, one which demands the attention of you, the judge of this round. We advocate the role of the ballot as the intellectual mediator. That means that within this space of debate, you must vote for the team that ontologically and methodologically broadens the scope of debate to include the ontological “other” (in the case of this year’s resolution: the people of Latin America) on an equal plane of epistemology as us, the people in this very room. We will accomplish this feat by the reading and intellectual sharing of narratives that are pertinent to the problem at hand: the systematic neglect of the brown ontological others to the south of the geographic United States, particularly our fellow human beings in the proud nations of Venezuela, Cuba, and Mexico (nations that have been completely abused, manipulated, and raped by the USFG in it’s completely self-serving form of foreign policy). We will do this because: In order to heed the perspectives of others, we must critically examine the relation of our own experiences to theirs – we can never know the experience of another, but through self-examination we might be able to form a common ground for relating to them, which makes the sharing of narratives critical to proper debate. Henze, Professor of English, 2000 Brent, “Who Says Who Says?” Reclaiming Identity: Reclaiming Identity: Realist Theory and the Predicament of Postmodernism, Ed. Paula Moya and Michael Hames-Garcia Unless we take a singular action within this round of debate to generate equalization with the subjects of this intellectual discourse, this round will consist of nothing more than a bunch of annoying high schoolers screaming about things that don’t matter. Because… Narratives are vital to intellectual discourse and debate because they bridge the epistemological gap between two peoples. We cannot even begin to fathom the pain and agony that a mother feels when her daughter is brutally raped, tortured, and murdered. Nor can we imagine the hell a father goes through when he sees his wife and children gunned down, and then the criminals go unpunished. We also cannot share in the pain and anguish a blah goes through when blah blah blah. But we can hear their stories. Mohanty 03 Chandra Talpade, Ph.D. and Master’s degree from the University of Illinois at Urbana-Champaign, as well as a Masterand#39;s degree and a bachelorand#39;s degree from the University of Delhi in India. Originally a professor of womenand#39;s studies at Hamilton College in Clinton, New York, she is currently the womenand#39;s studies department chair at Syracuse University, Feminism Without Borders: Decolonizing Theory, Practicing Solidarity, Duke University Press p. 77 Look at the popular affirmatives this year: Cuba oil drilling, Venezuelan financial racketeering, Mexico manufacturing, FDI, WTO, and others. Every plan is predicated off of what it can do for the USFG, not whatsoever considering the consequences that it poses to the people it calls for interaction with. The following narratives will be read in order to accomplish what debate has always stood for: to shed further intellectual light on the problem at hand. These will focus on the abuse and neglect of Mexican citizens by the actions (and inaction) of the USFG. Narrative 1: Irma Monreal Althaus ’10 Mexico City Bureau Chief for Houston Chronicle; Dudley “Ciudad Juarez Women still being Tortured by Killers” http://www.chron.com/news/nation-world/article/Ciudad-Juarez-women-still-being-tortured-by-1703010.php The brutal rape, torture, and murder of these women are completely ignored in the psyche of average Americans, because of the exclusionary binary these brown, poor women are trapped in. A binary created by the very people of “the land of the free and the home of the brave”. LAURA BARBERÁN REINARES in 2010 (and#34;Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666and#34; South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) These metaphysical constructs and exclusionary dichotomies are direct spawns of the current system of rabid imperialism and neoliberalism advocated and instigated by the US. LAURA BARBERÁN REINARES in 2010 (and#34;Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666and#34; South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) Narrative 2: Gustavo Torres Rodriquez 5/19 – Alejandro Rodriquez, former mayor of Matamoras (1989-1994) is an activist, historian, and professor of Mexican Folk Studies at the University of Texas Pan-America. (http://www.LaredoTribune/Matamoras/folk?artist/victim.cartelnews.48d.html) The unfathomable horror and unwarranted violence along the US-Mexican border is disregarded by the citizens of America, as the proceedings deal with an entire race of people that is regarded as worthless in the neoliberal status quo Although this genocide hits close to home, it doesn’t cross the physical border into the United States, or the epistemological border into our minds. If the people involved were white, not brown; American, not Mexican; or bougeroisie not proletariat, they would be considered as important. | 9/21/13 |
1AC Mexico Narratives-GreenhillTournament: Greenhill | Round: 3 | Opponent: Midway BH | Judge: Jake Ziering That is why we, the affirmative, advocate a much different, much more liberating, role of the ballot, one which demands the attention of you, the judge of this round. We advocate the role of the ballot as the intellectual mediator. That means that within this space of debate, you must vote for the team that ontologically and methodologically broadens the scope of debate to include the ontological “other” (in the case of this year’s resolution: the people of Latin America) on an equal plane of epistemology as us, the people in this very room. We will accomplish this feat by the reading and intellectual sharing of narratives that are pertinent to the problem at hand: the systematic neglect of the brown ontological others to the south of the geographic United States, particularly our fellow human beings in the proud nations of Venezuela, Cuba, and Mexico (nations that have been completely abused, manipulated, and raped by the USFG in it’s completely self-serving form of foreign policy). We will do this because: In order to heed the perspectives of others, we must critically examine the relation of our own experiences to theirs – we can never know the experience of another, but through self-examination we might be able to form a common ground for relating to them, which makes the sharing of narratives critical to proper debate. Henze, Professor of English, 2000 Brent, “Who Says Who Says?” Reclaiming Identity: Reclaiming Identity: Realist Theory and the Predicament of Postmodernism, Ed. Paula Moya and Michael Hames-Garcia Unless we take a singular action within this round of debate to generate equalization with the subjects of this intellectual discourse, this round will consist of nothing more than a bunch of annoying high schoolers screaming about things that don’t matter. Because… Narratives are vital to intellectual discourse and debate because they bridge the epistemological gap between two peoples. We cannot even begin to fathom the pain and agony that a mother feels when her daughter is brutally raped, tortured, and murdered. Nor can we imagine the hell a father goes through when he sees his wife and children gunned down, and then the criminals go unpunished. We also cannot share in the pain and anguish a blah goes through when blah blah blah. But we can hear their stories. Mohanty 03 Chandra Talpade, Ph.D. and Master’s degree from the University of Illinois at Urbana-Champaign, as well as a Masterand#39;s degree and a bachelorand#39;s degree from the University of Delhi in India. Originally a professor of womenand#39;s studies at Hamilton College in Clinton, New York, she is currently the womenand#39;s studies department chair at Syracuse University, Feminism Without Borders: Decolonizing Theory, Practicing Solidarity, Duke University Press p. 77 Look at the popular affirmatives this year: Cuba oil drilling, Venezuelan financial racketeering, Mexico manufacturing, FDI, WTO, and others. Every plan is predicated off of what it can do for the USFG, not whatsoever considering the consequences that it poses to the people it calls for interaction with. The following narratives will be read in order to accomplish what debate has always stood for: to shed further intellectual light on the problem at hand. These will focus on the abuse and neglect of Mexican citizens by the actions (and inaction) of the USFG. Narrative 1: Irma Monreal Althaus ’10 Mexico City Bureau Chief for Houston Chronicle; Dudley “Ciudad Juarez Women still being Tortured by Killers” http://www.chron.com/news/nation-world/article/Ciudad-Juarez-women-still-being-tortured-by-1703010.php The brutal rape, torture, and murder of these women are completely ignored in the psyche of average Americans, because of the exclusionary binary these brown, poor women are trapped in. A binary created by the very people of “the land of the free and the home of the brave”. LAURA BARBERÁN REINARES in 2010 (and#34;Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666and#34; South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) These metaphysical constructs and exclusionary dichotomies are direct spawns of the current system of rabid imperialism and neoliberalism advocated and instigated by the US. LAURA BARBERÁN REINARES in 2010 (and#34;Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666and#34; South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) Narrative 2: Gustavo Torres Rodriquez 5/19 – Alejandro Rodriquez, former mayor of Matamoras (1989-1994) is an activist, historian, and professor of Mexican Folk Studies at the University of Texas Pan-America. (http://www.LaredoTribune/Matamoras/folk?artist/victim.cartelnews.48d.html) The unfathomable horror and unwarranted violence along the US-Mexican border is disregarded by the citizens of America, as the proceedings deal with an entire race of people that is regarded as worthless in the neoliberal status quo Although this genocide hits close to home, it doesn’t cross the physical border into the United States, or the epistemological border into our minds. If the people involved were white, not brown; American, not Mexican; or bougeroisie not proletariat, they would be considered as important. | 9/21/13 |
1AC Mexico Narratives-La VerniaTournament: La Vernia | Round: Finals | Opponent: Aff Cites La Vernia | Judge: Aff Cites La Vernia That is why we, the affirmative, advocate a much different, much more liberating, role of the ballot, one which demands the attention of you, the judge of this round. We advocate the role of the ballot as the intellectual mediator. That means that within this space of debate, you must vote for the team that ontologically and methodologically broadens the scope of debate to include the ontological “other” (in the case of this year’s resolution: the people of Latin America) on an equal plane of epistemology as us, the people in this very room. We will accomplish this feat by the reading and intellectual sharing of narratives that are pertinent to the problem at hand: the systematic neglect of the brown ontological others to the south of the geographic United States, particularly our fellow human beings in the proud nations of Venezuela, Cuba, and Mexico (nations that have been completely abused, manipulated, and raped by the USFG in it’s completely self-serving form of foreign policy). We will do this because: In order to heed the perspectives of others, we must critically examine the relation of our own experiences to theirs – we can never know the experience of another, but through self-examination we might be able to form a common ground for relating to them, which makes the sharing of narratives critical to proper debate. Henze, Professor of English, 2000 Brent, “Who Says Who Says?” Reclaiming Identity: Reclaiming Identity: Realist Theory and the Predicament of Postmodernism, Ed. Paula Moya and Michael Hames-Garcia Unless we take a singular action within this round of debate to generate equalization with the subjects of this intellectual discourse, this round will consist of nothing more than a bunch of annoying high schoolers screaming about things that don’t matter. Because… Narratives are vital to intellectual discourse and debate because they bridge the epistemological gap between two peoples. We cannot even begin to fathom the pain and agony that a mother feels when her daughter is brutally raped, tortured, and murdered. Nor can we imagine the hell a father goes through when he sees his wife and children gunned down, and then the criminals go unpunished. We also cannot share in the pain and anguish a blah goes through when blah blah blah. But we can hear their stories. Mohanty 03 Chandra Talpade, Ph.D. and Master’s degree from the University of Illinois at Urbana-Champaign, as well as a Master's degree and a bachelor's degree from the University of Delhi in India. Originally a professor of women's studies at Hamilton College in Clinton, New York, she is currently the women's studies department chair at Syracuse University, Feminism Without Borders: Decolonizing Theory, Practicing Solidarity, Duke University Press p. 77 Look at the popular affirmatives this year: Cuba oil drilling, Venezuelan financial racketeering, Mexico manufacturing, FDI, WTO, and others. Every plan is predicated off of what it can do for the USFG, not whatsoever considering the consequences that it poses to the people it calls for interaction with. The following narratives will be read in order to accomplish what debate has always stood for: to shed further intellectual light on the problem at hand. These will focus on the abuse and neglect of Mexican citizens by the actions (and inaction) of the USFG. Narrative 1: Irma Monreal Althaus ’10 Mexico City Bureau Chief for Houston Chronicle; Dudley “Ciudad Juarez Women still being Tortured by Killers” http://www.chron.com/news/nation-world/article/Ciudad-Juarez-women-still-being-tortured-by-1703010.php The brutal rape, torture, and murder of these women are completely ignored in the psyche of average Americans, because of the exclusionary binary these brown, poor women are trapped in. A binary created by the very people of “the land of the free and the home of the brave”. LAURA BARBERÁN REINARES in 2010 ("Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666" South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) These metaphysical constructs and exclusionary dichotomies are direct spawns of the current system of rabid imperialism and neoliberalism advocated and instigated by the US. LAURA BARBERÁN REINARES in 2010 ("Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666" South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) Narrative 2: Gustavo Torres Rodriquez 5/19 – Alejandro Rodriquez, former mayor of Matamoras (1989-1994) is an activist, historian, and professor of Mexican Folk Studies at the University of Texas Pan-America. (http://www.LaredoTribune/Matamoras/folk?artist/victim.cartelnews.48d.html) The unfathomable horror and unwarranted violence along the US-Mexican border is disregarded by the citizens of America, as the proceedings deal with an entire race of people that is regarded as worthless in the neoliberal status quo Although this genocide hits close to home, it doesn’t cross the physical border into the United States, or the epistemological border into our minds. If the people involved were white, not brown; American, not Mexican; or bougeroisie not proletariat, they would be considered as important. | 9/17/13 |
1AC Mexico Narratives-MontgomeryTournament: Montgomery | Round: Quarters | Opponent: Aff Cites Montgomery | Judge: Aff Cites Montgomery That is why we, the affirmative, advocate a much different, much more liberating, role of the ballot, one which demands the attention of you, the judge of this round. We advocate the role of the ballot as the intellectual mediator. That means that within this space of debate, you must vote for the team that ontologically and methodologically broadens the scope of debate to include the ontological “other” (in the case of this year’s resolution: the people of Latin America) on an equal plane of epistemology as us, the people in this very room. We will accomplish this feat by the reading and intellectual sharing of narratives that are pertinent to the problem at hand: the systematic neglect of the brown ontological others to the south of the geographic United States, particularly our fellow human beings in the proud nations of Venezuela, Cuba, and Mexico (nations that have been completely abused, manipulated, and raped by the USFG in it’s completely self-serving form of foreign policy). We will do this because: In order to heed the perspectives of others, we must critically examine the relation of our own experiences to theirs – we can never know the experience of another, but through self-examination we might be able to form a common ground for relating to them, which makes the sharing of narratives critical to proper debate. Henze, Professor of English, 2000 Brent, “Who Says Who Says?” Reclaiming Identity: Reclaiming Identity: Realist Theory and the Predicament of Postmodernism, Ed. Paula Moya and Michael Hames-Garcia Unless we take a singular action within this round of debate to generate equalization with the subjects of this intellectual discourse, this round will consist of nothing more than a bunch of annoying high schoolers screaming about things that don’t matter. Because… Narratives are vital to intellectual discourse and debate because they bridge the epistemological gap between two peoples. We cannot even begin to fathom the pain and agony that a mother feels when her daughter is brutally raped, tortured, and murdered. Nor can we imagine the hell a father goes through when he sees his wife and children gunned down, and then the criminals go unpunished. We also cannot share in the pain and anguish a blah goes through when blah blah blah. But we can hear their stories. Mohanty 03 Chandra Talpade, Ph.D. and Master’s degree from the University of Illinois at Urbana-Champaign, as well as a Masterand#39;s degree and a bachelorand#39;s degree from the University of Delhi in India. Originally a professor of womenand#39;s studies at Hamilton College in Clinton, New York, she is currently the womenand#39;s studies department chair at Syracuse University, Feminism Without Borders: Decolonizing Theory, Practicing Solidarity, Duke University Press p. 77 Look at the popular affirmatives this year: Cuba oil drilling, Venezuelan financial racketeering, Mexico manufacturing, FDI, WTO, and others. Every plan is predicated off of what it can do for the USFG, not whatsoever considering the consequences that it poses to the people it calls for interaction with. The following narratives will be read in order to accomplish what debate has always stood for: to shed further intellectual light on the problem at hand. These will focus on the abuse and neglect of Mexican citizens by the actions (and inaction) of the USFG. Narrative 1: Irma Monreal Althaus ’10 Mexico City Bureau Chief for Houston Chronicle; Dudley “Ciudad Juarez Women still being Tortured by Killers” http://www.chron.com/news/nation-world/article/Ciudad-Juarez-women-still-being-tortured-by-1703010.php The brutal rape, torture, and murder of these women are completely ignored in the psyche of average Americans, because of the exclusionary binary these brown, poor women are trapped in. A binary created by the very people of “the land of the free and the home of the brave”. LAURA BARBERÁN REINARES in 2010 (and#34;Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666and#34; South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) These metaphysical constructs and exclusionary dichotomies are direct spawns of the current system of rabid imperialism and neoliberalism advocated and instigated by the US. LAURA BARBERÁN REINARES in 2010 (and#34;Globalized Philomels: State Patriarchy, Transnational Capital, and the Femicides on the US-Mexican Border in Roberto Bolaño’s 2666and#34; South Atlantic Review: The Journal of the Modern Language Association 75.4 (Fall 2010): 51-72.) Narrative 2: Gustavo Torres Rodriquez 5/19 – Alejandro Rodriquez, former mayor of Matamoras (1989-1994) is an activist, historian, and professor of Mexican Folk Studies at the University of Texas Pan-America. (http://www.LaredoTribune/Matamoras/folk?artist/victim.cartelnews.48d.html) The unfathomable horror and unwarranted violence along the US-Mexican border is disregarded by the citizens of America, as the proceedings deal with an entire race of people that is regarded as worthless in the neoliberal status quo Although this genocide hits close to home, it doesn’t cross the physical border into the United States, or the epistemological border into our minds. If the people involved were white, not brown; American, not Mexican; or bougeroisie not proletariat, they would be considered as important. | 9/17/13 |
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