Tournament: Wake Forest | Round: 2 | Opponent: Appleton East KS | Judge: Struth
Europe’s projection onto native peoples created a fantasy of conversion into the “New World”—a Western image of the Self. Considered half beast, half human, some argued that the natural condition of the indigenous was social slavery to whites, while others argued that they could structurally adjust into civil society.
Carrasco 90 (David. Mexican-American academic historian of religion, anthropologist, and Mesoamericanist scholar. As of 2010 he holds the inaugural appointment as Neil L. Rudenstine Professor of Latin America Studies at the Harvard Divinity School, in a joint appointment with the Faculty of Arts and Sciencesand#39; Department of Anthropology at Harvard University. Religions of Mesoamerica: Cosmovision and Ceremonial Centers San Francisco: Harper, 1990 Pg 6-7 http://phoenixandturtle.net/excerptmill/carrasco.htm)
The most influential and degrading ...marriage arrangements, law, and architecture, and that the Indians were in some ways superior to the Spaniards.
U.S. economic engagement perpetuates “Latin America” as a laboratory for informal empire to solidify civil society’s world ordering
Gilderhus 5 (Mark T. Gilderhus is a professor of history at Texas Christian University in Ft. Worth and the Lyndon B. Johnson Endowed Chair Holder in U.S. history. As a diplomatic historian, his specialty has focused on U.S.-Latin American relations. His recent publications include The Second Century: U.S.–Latin American Relations Since 1889 (Scholarly Resources, 2000). “Forming an Informal Empire without Colonies: U.S.-Latin American Relations.” Latin American Research Review 40:3, 2005, 312-325shree)
Last but assuredly not least, John Mason Hartand#39;s Empire and Revolution exemplifies ... elsewhere form important parts in the early history of globalization.
This expansion of humanist hegemony relegated the Slave to absolute dereliction and formulated the subaltern position of “Savage”
Wilderson 10 (Frank, MFA @ Columbia University in Fiction Writing, Ph.D. @ University of California, Berkeley in Rhetoric/Film Studies, Prof @ UC Irvine, Red, White, and Black: Cinema and the Structure of U.S. Antagonisms, p52-53shree)
and#34;The moment in Western history when the recognition of alternative worlds becomes possible...solidarity or antagonism totters on that fulcrum called the Slave.
The resolution seeks to create harmony in an imbalanced world as it relegates the Slave and “Savage” to a state of emergency.
Wilderson 10 (Frank, MFA @ Columbia University in Fiction Writing, Ph.D. @ University of California, Berkeley in Rhetoric/Film Studies, Prof @ UC Irvine, Red, White, and Black: Cinema and the Structure of U.S. Antagonisms, p109-110shree)
As noted above, before the “healthy” rancor and repartee that represent the cornerstone ...White people are, ipso facto, deputized in the face of Black people, whether they know it (consciously) or not.
Thus, TJ KK affirms the sacrifice of civil society to appease the gods.
In states of emergency, there needs to be a sacrifice made to appease the gods. The Aztecs believed that those who die become gods. In this context, the sacrifice of civil society is needed to appease the socially dead.
Carrasco 90 (David. Mexican-American academic historian of religion, anthropologist, and Mesoamericanist scholar. As of 2010 he holds the inaugural appointment as Neil L. Rudenstine Professor of Latin America Studies at the Harvard Divinity School, in a joint appointment with the Faculty of Arts and Sciencesand#39; Department of Anthropology at Harvard University. Religions of Mesoamerica: Cosmovision and Ceremonial Centers San Francisco: Harper, 1990 Pg 6-7 http://phoenixandturtle.net/excerptmill/carrasco.htm)
Letand#39;s return to the myth of the creation of the ...to view its chronology and creative periods.
Aztec cosmology is a survival strategy against social death and animates our unflinching efforts to burn down civil society.
Kokontis 11 (Kate, PhD in Performance Studies from UC-Berkeley, “Performative Returns and the Rememory of History: genealogy and performativity in the American racial state,” Dissertation available on Proquestshree)
On one hand, she addresses the literal politics that the theological narratives espouse. There is a long tradition of deploying the Exodus narrative toward the ...reinvention and reconstruction that emerge when faced with profound absence and loss.
Ontologizing blackness is not nihilistic—it avows the possibility for gratuitous freedom
Sexton 11 (Jared, UC Irvine African American Studies Director, PhD Ethnic Stuides UC Berkeley, “The Social Life of Social Death: On Afro-Pessimism and Black Optimism,” (De)Fatalizing the Present and Creating Radical Alternatives, InTensions Issue 5.0, Fall/Winter shree)
19 In recent years, social death has emerged from a period of latency as a notion useful for the critical theory of racial slavery as a matrix of social, ...upon point where arguments (should) begin, but they cannot (yet) proceed.
Civil society masks social death through structural adjustment
Wilderson 10 (Frank B. III, Prof of Af Am Studies and Drama at UCI, “Red, White and Black”)
No one makes films and declares their own films and#34;Humanand#34; while simultaneously asserting that other films (Red and Black) are not Human cinema. Civil society ...adjustment, as it were, that embraces the ethical scaffolding of the Settler/ Masterand#39;s ensemble of questions concerning institutional integrity.
USFG simulation fosters detachment—for some of us, this is not an option
Reid-Brinkley 8 (Dr. Shanara Reid-Brinkley, University of Pittsburgh Department of Communications, “THE HARSH REALITIES OF “ACTING BLACK”: HOW AFRICAN-AMERICAN POLICY DEBATERS NEGOTIATE REPRESENTATION THROUGH RACIAL PERFORMANCE AND STYLE” 2008 shree)
So, within public discourse, how race is coded rhetorically in public ...choose to perform themselves in debate, violating the more “objective” stance of the “policymaker” and require their opponents to do the same.