General Actions:
Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
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Bronx | 1 | NFA HS | Kevon Haughton |
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Bronx | 3 | Monticello WS | Lee Sharmat |
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Bronx | 6 | Eastside MW | Jonah Garnick |
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Long Beach | 2 | Peninsula WT | Lani Frazer |
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Long Beach | 5 | LNU HL | Luz Lopez |
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Long Beach | 3 | Nevada Union FH | James Zucker |
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Stanford | 2 | Leland SF | Jordan Trafton |
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Stanford | 3 | Claremont DZ | Richard Idriss |
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Stanford | 6 | Harker SJ | Tom Placido |
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Various 2nd Semester Tournaments | 1 | Various | Various |
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Tournament | Round | Report |
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Bronx | 1 | Opponent: NFA HS | Judge: Kevon Haughton 1AC - Align with Bolivarian Revolution (imperialism neoliberalism orientalism) |
Bronx | 3 | Opponent: Monticello WS | Judge: Lee Sharmat 1AC - Cuban Embargo (ethics famine medicine) |
Bronx | 6 | Opponent: Eastside MW | Judge: Jonah Garnick 1AC - EL Dia De Los Muertos (engage in mourning to combat whiteness) |
Long Beach | 2 | Opponent: Peninsula WT | Judge: Lani Frazer 1AC - Cuba Embargo (multilat agriculture) |
Long Beach | 5 | Opponent: LNU HL | Judge: Luz Lopez 1AC - Mexico ports of entry infrastructure (manufacturing relations) |
Long Beach | 3 | Opponent: Nevada Union FH | Judge: James Zucker 1AC - open up US-Mexico Border (biopolitics otherization) |
Stanford | 2 | Opponent: Leland SF | Judge: Jordan Trafton 1AC - cuban embargo (mutilat ag diplomacy science diplomacy) |
Stanford | 3 | Opponent: Claremont DZ | Judge: Richard Idriss 1AC - Cuba Thorium Reactor (poverty energy security structural violence) |
Stanford | 6 | Opponent: Harker SJ | Judge: Tom Placido 1AC - Mexico IFFs (instability WTO cred ASEAN coop) |
Various 2nd Semester Tournaments | 1 | Opponent: Various | Judge: Various SEE CITES SECTION |
To modify or delete round reports, edit the associated round.
Entry | Date |
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1NC R1 BronxTournament: Bronx | Round: 1 | Opponent: NFA HS | Judge: Kevon Haughton First, attempts to explain violence in abstract and formulaic terms shield individuals from any responsibility for their actions. The 1AC’s argument that X will happen is an example of this. Describing violence as the inevitable result of a chain of events naturalizes it and washes the hands of those who actually decide to commit acts of violence. The affirmative’s explanations of violence can never produce positive change. Understanding violence as an aberration, or as an event that occurs outside of the sphere of our personal influence, guarantees our complicity with continued violent world orderings. Our alternative of local analysis is the only way to understand our own complicity in the production of violent world orders. It politicizes the way we think, and hence opens a space for understanding the will to violence that traditional analyses of what we ought to do cannot. SPIVAKIAN REPS K Intelligibility DA – their approach causes them to take an ideal subaltern that is most accessible to the politics of the West based upon natural articular-ness. This means under their “unified resistance” counter hegemonic discourses remain unintelligible. Even if they were to pose radical rejection the only subject whose demands would be intelligible would be the people within their identity – their use of Bolivarian and Venezuelan identity as starting points Projection of self DA – the aff takes a stance similar to that of the French intellectual, they speak assuming a singular other while projecting the subaltern as the self’s shadow which destroys any subjectivity of the subaltern – their framing of Bolivarian Revolution is problematic b/c projects the ideal conception Venezuelan identity as an overall ethical imperative than must be a part of every struggle for struggle to be legitimate This projection of the self and ideal Venezuelan identity as an overarching imperative that must come first on the subaltern and constitution of an ideal subaltern has results in the formulation of freedom-as-gift – the desire to liberate the world and purify it of its evils is a violent psychosis that turns the entire world into a warzone Starting Points DA – their approach centered upon materiality as a place to start enforces an infatuation with concrete experience – this is seen in their description of economic engagement being root of all violence and the only place where counter hegemonic discourse can emerge – bad because coopts the resistance of the subaltern which becomes an object whose concrete experience is only conceivable via the intellectual is preoccupied with globalizing capital – this destroys their political subjectivity and agency Thus we affirm todos somos marcos (we are all marcos). The political force of the Zapatistas does not speak on behalf of the subaltern but acts as an unified echo which dissents to representation of squo. Our revolution doesn’t have a teologocial ending point but rather opens up space for political struggle. ¡Queremos Un Mundo Donde Quepan Muchos Mundos! (we want a world where many worlds fit) ROB is to vote for team who produces best form of (re-)presentation of subaltern. Debate is always a series of representations but there are many ways we can (re-)present the resolution – either through representation – which merely speaks for the subaltern – or (re-)presentation which prevents anything from compromising the subaltern’s ability to render their counter hegemonic discourses intelligible. The alt’s form of (re-)presentation ruptures dominant ideologies of squo. CASE Their position of charity and false solidarity that takes place from a distance and above are precisely the sort of voyeuristic investments in suffering that not only make true solidarity impossible but also invest in the narratives of power at the root of the violence they describe. Speaking for others – they their fail to confront invisible privilege, systems that condition our ability to absorb the testimony of the other are still present in the 1AC - they fail to ask who we choose to listen to in the first place, or how these voices even arrive to us - leaving us open to the false testimony of native informants that directs us to continue practices of imperialism Commodification – the ballot should not be a tool for self-affirmation because it cannot have a higher purpose or be a show of success. Like Sisyphus, only when we persist with no hope of overcoming this world to achieve some metaphysical victory can we celebrate life. For their 1AC to be meaningful, you should vote negative. Vote negative to recognize the aff’s ability to be self affirming requiring the ballot anxiety. This is especially true in terms of freedom and infinite mobility. | 11/3/13 |
1NC R2 Long BeachTournament: Long Beach | Round: 2 | Opponent: Peninsula WT | Judge: Lani Frazer “Economic” engagement uses economic means for specific foreign policy objectives – merely altering trade is “commerce” Efforts by specialised Ministries to conduct policy related international negotiations and to influence the structure and mechanisms of global governance have eclipsed the previous prominence of MOFAs in economic and trade arenas...promote economic ties through advising and support of both domestic and foreign companies for investment decisions. POSTCOLONIALISM KRITIK The struggle over the question of who counts as human is THE question of the debate – the system of colonialism instituted by European powers in the 15th and 16th centuries haunts the present in the form of coloniality – an epistemological structure that privileges the Western subject as the only legitimate expression of human knowledge. The question of Latin American engagement can only be answered when we first unsettle the coloniality of knowledge and being that has demarcated the majority of the world as subhuman populations given over to death. THE ARGUMENT PROPOSES THAT THE STRUGGLE OF OUR NEW MILLENNIUM WILL be one between...on the one hand, and, on the other, African enslavement, Latin American conquest, and Asian subjugation. The affirmative’s guise of economic engagement with Latin America reinforces a paternalistic attitude towards Latin America – justifies imperialism in name of providing development to Other The modern idea that treated each individual as a free centered subject with rational control over his or her destiny was extended to the nation-state level...The movement ended once the wool producers shifted to cattle raising and meat exports. US hegemony is just the racial violence of America gone global –aff claims to benevolence are symptoms of white privilege In fact, the notion of American globality I have begun discussing here already exceeds negri and Hardt’s formulation to the extent that it is a global racial formation...the uS prison regime as an American globality that materializes as it prototypes state violence and for that matter, “state power” itself through a specific institutional site. International agreements on agriculture reinforce cycles of poverty Food production has been regulated through a series of international agreements. In 1961, global North countries initiated the first international regime for the protection...This profit-driven formula necessarily takes decision making power out of the hands of the poor. Nonetheless, CBD has provided a framework on which a future agreement can be built. Coloniality naturalizes a non-ethics of death and generalizes the condition of damnation – ongoing genocide, enslavement, rape, ecological destruction and unending war is reproduced and produced by colonial epistemologies. Dussel, Quijano, and Wynter lead us to the understanding that what happened in the Americas was a transformation and naturalization of the non-ethics of war...In such a world, ontology collapses into a Manicheanism, as Fanon suggested.72 The alternative is the definitive rejection of epistemic privilege and total decolonization. The starting point for the decolonial option is the repudiation of death ethics in the name of life. De-westernization alone or continuing faith in the project of modernity fails to undermine the overrepresentation of man. ONCE UPON a time scholars assumed that the knowing subject in the disciplines is transparent, disincorporated from the known and untouched...de-colonial options to allow the silences to build arguments to confront those who take ‘originality’ as the ultimate criterion for the final judgment. And we must decolonize debate practice itself – education based on Western epistemologies continue forms of colonial schooling designed to reproduce coloniality – from the “moral project” of educating and civilizing the Indians to teaching of social Darwinism in the Congo. Decolonizing education requires not only an analysis of the knowledge, power, Eurocentrism, colonial history, and political economy inherent in educational activities like debate but also foregrounding the possibility of epistemic resistance. Revisiting histories of colonial educational policy in schooling helps us contextualize and demonstrate how evidence-based education, tied to high-stakes testing and neoliberalism, reproduces past colonial ideologies with respect to developing colonized labor...Slowing down is what I believe decolonizing education means in this era of neoliberal policies and transnational capital! CASE was just defense | 10/1/13 |
1NC R2 StanfordTournament: Stanford | Round: 2 | Opponent: Leland SF | Judge: Jordan Trafton The struggle over the question of who counts as human is THE question of the debate – the system of colonialism instituted by European powers in the 15th and 16th centuries haunts the present in the form of coloniality – an epistemological structure that privileges the Western subject as the only legitimate expression of human knowledge. The question of Latin American engagement can only be answered when we first unsettle the coloniality of knowledge and being that has demarcated the majority of the world as subhuman populations given over to death. The framing of health as constantly under assault produces a securitizing mindset that claims to save populations from disease as a manifestation of the desire to protect hierarchical power relations. Two hundred years ago Someruelos spoke of the inhuman, those without liberty, without autonomy, without freedom, and yet somehow they had burned a plantation to the ground under a man named Aponte. As his people stood quaking in the wake of revolution he explained that they were much more civilized than these barbarians, stating that revolutionary politics only comes to those with white skin. A hundred years later on the eve of the Cuban republic, the events of Aponte are conjured up from the depths of history by Francisco Calcagno. While his story begins with a violent deception of Aponte’s severed head, he refuses to speak of Aponte as a political subject, articulating Aponte as a byproduct of racial warfare, instead of a revolutionary. This refusal to recognize blacks as revolutionary agents is proof that even post slavery the Cuban revolution is only thinkable without the black insurgent. International agreements on agriculture reinforce cycles of poverty Coloniality naturalizes a non-ethics of death and generalizes the condition of damnation – ongoing genocide, enslavement, rape, ecological destruction and unending war is reproduced and produced by colonial epistemologies. The alternative is the definitive rejection of epistemic privilege and total decolonization. The starting point for the decolonial option is the repudiation of death ethics in the name of life. De-westernization alone or continuing faith in the project of modernity fails to undermine the overrepresentation of man. T-Commercial Interpretation – “economic engagement” broadly establishes framework for transactions – targeting specific sectors makes the plan “commercial” Non EE CP The counterplan competes and is DISTINCT from Economic Engagement And, it solves the aff Gradualism DA Gradual reforms now – key to a stable transition Lifting the Embargo would pressure Cuba for rapid reforms Rapid change risks Cuban civil war Case Reject the try or die logic. Policymakers distort rational risk analysis by relying on high-magnitude impacts based on decontextualized internal-link chains. US hegemony is just the racial violence of America gone global –aff claims to benevolence are symptoms of white privilege Diseases burn out – no spread Cuban sustainable urban agriculture is a global model that’s spurring worldwide adoption Lifting embargo allows neolib agrobusiness to coopt cuban ag The greatest challenge to Cuba's unique agricultural experiment is the eventual...compatible with food security and ecological sustainability, and to explore alternative strategies for sustainable rural development. | 2/13/14 |
1NC R3 BronxTournament: Bronx | Round: 3 | Opponent: Monticello WS | Judge: Lee Sharmat see round 1 Bronx, same cards ANTHROPOCENTRISM KRITIK The 1ac’s silence is a loaded presence – their forgetting of the non-human world and the individualistic formation of agency ensure the replication of prevailing anthropocentric power relations Anthropocentrism destroys every environment it is a part of, endangering all life on the planet. The alternative is to refuse the Aff’s decision to be human. Through this rejection we can embrace an undecidability of life that allows us to reject sovereignty over the world. CASE Their policy of providing ‘aid’ is merely a way to consolidate and maintain neoliberal structural adjustment policies and depoliticizes the struggle against poverty. Using rights justification for liberating the ‘oppressed third world' consolidates U.S hyper masculinity, resulting in economic devastation, environmental destruction and extraction, and indiscriminate massacres. | 11/3/13 |
1NC R3 Long BeachTournament: Long Beach | Round: 3 | Opponent: Nevada Union FH | Judge: James Zucker Topical affirmatives must expand ECONOMIC ties toward the target country— Introduction Economic engagement policies are strategic integration behaviour which involves with the target state...the direct and positive linkage of interests of stales where a change in the position of one state affects the position of others in the same direction. DISSENSUS KRITIK The aff’s desire to recognize rights mistakes the political notion of the nation-state as politics though their top-down design of power relations that presumes a stable subject Politics is not the exercise of power. Politics ought to be defined on its own terms, as a mode of acting...i.e., the form of a political part-taking that then disappears in the play of elements or atoms of sociability. Sadly, this attempt to police politics through the political enables current forms of modern warfare to arise out of the discourse of equality that affirms state action as bio-power Caldwell 04 Anne, Assistant Professor in the Department of Political Science at the University of Louisville “Bio-Sovereignty and the Emergence of Humanity,” d/l: muse The shift from standing law to exception evident in the treatment of refugees also appears in humanitarian military interventions...A sovereignty ruling over such groups is no longer liberal and national, but bio-political and global. Our alternative is dissensus, which we advocate as the de-politicization of politics that takes equality as pre-given instead of a political goal May 07 Todd, Professor of Philosophy at Clemson University “Jacques Rancière and the Ethics of Equality,” SubStance 36.2, d/l: muse Politics is, in short, the undoing of the police order through the presupposition of the equality of all speaking beings...as a political task to be thought and engaged rather than as a historical footnote to be buried alongside other challenges to the pervasive and multifarious dominations of our world. Additionally, our criticism is a prerequisite to the types of interrogations initiate by the affirmative. Seeking out the ways that we are connected to violence must precede discussions of global transformation. Nayar 99(Jayan Nayar, Law Student at the University of Warwick, Re-Framing International Law for the 21st Century: Orders of Inhumanity, 9 Transnational Law and Contemporary Problems 599, Fall 1999, ln) The description of the continuities of violence in Section II in many ways is familiar to those who adopt a critical perspective of the world...For this purpose of a critique of critique, it is necessary to consider the "technologies" of ordering. The affs transnationalism increases globalization and gets coopted which increases capital at the heart of the Empire The most complete figure of this world is presented from the monetary perspective. From here we can see a horizon of values and a machine of distribution...The deeper the analysis goes, the more it finds at increasing levels of intemity the interlinking assemblages of' interactive relationships. Their notion of a universal politics that we can all fit in is naive and dishonest only our form of dissensus creates individual contestation and preservation of agency Panagia 03 Davide, Canada Research Chair in Cultural Studies at Trent University where he teaches aesthetics and politics “Thinking with and against ‘Ten Theses’,” The "Symposium on Jacques Rancière's 'Ten Theses on Politics'", d/l: muse In distinct ways, then, Mufti's, McClure's and Dillon's responses are a thinking with and against Rancière's articulation of 'politics' in the Ten Theses...he hopes to "restore the disturbing problematic of power to the heart of political thinking." Finally, understanding violence as something that happens “out there,” and is perpetrated by heads of state or armies, is the first step to forgetting our own responsibility for the many expressions of violence in the world. Questions about what the government should do, erase questions about what we should do, and ensure that violence continues while we wallow in our powerlessness. Kappeler 95(Susanne Kappeler, Associate Prof @ Al-Akhawayn University, The Will to Violence: The Politics of Personal Behavior, 1995, pg. 10-11) ‘We are the war’ does not mean that the responsibility for a war is shared collectively and diffusely by an entire society...our relationships, our values’ according to the structures and the values of war and violence. CASE Decolonization struggles grant the US the power to protect the transnationals that control the new production methods of the Empire The linear trajectory of decolonization was thus interrupted by the necessity of selecting a global adversary and lining up behind one of the two models of international order...toward modernity, which was in fact achieved, was the spread of the disciplinary regime throughout the social spheres of production and reproduction. Values, ethics and morals are all predetermined by frameworks of the Empire At this point, the problem of the new juridical apparatus is presented to us in its most immediate figure: a global order, a justice, and a right...We are all forced to confront absolute questions and radical alternatives. In Empire, ethics, morality, and justice are cast into new dimensions. Conforming to universal values and logics are passages into the Empire Even though it is difficult now to trace a coherent and universal line of procedure, such as the one that characterized modern sovereign systems, this does not mean that the imperial apparatus is not unified...Administrative action has become fundamentally non-strategic, and thus it is legitimated through heterogeneous and indirect means. This is the third principle of administrative action in the imperial regime. The aff’s view of the world discursively isolates Europe from colonized benefactors and ignores their own epistemic location – their knowledge production absolves European responsibility for inequality and reproduces Euro-centered modernity There exists a long tradition of thought about the universal in the West. René Descartes, founder of modern philosophy with his motto “I think, therefore I am,”...zero-point philosophy that would be taken up by the human sciences from the 19th century onward as the epistemology of axiological neutrality and empirical objectivity of the subject, which produces scientific knowledge. | 10/2/13 |
1NC R3 StanfordTournament: Stanford | Round: 3 | Opponent: Claremont DZ | Judge: Richard Idriss The struggle over the question of who counts as human is THE question of the debate – the system of colonialism instituted by European powers in the 15th and 16th centuries haunts the present in the form of coloniality – an epistemological structure that privileges the Western subject as the only legitimate expression of human knowledge. The question of Latin American engagement can only be answered when we first unsettle the coloniality of knowledge and being that has demarcated the majority of the world as subhuman populations given over to death. Two hundred years ago Someruelos spoke of the inhuman, those without liberty, without autonomy, without freedom, and yet somehow they had burned a plantation to the ground under a man named Aponte. As his people stood quaking in the wake of revolution he explained that they were much more civilized than these barbarians, stating that revolutionary politics only comes to those with white skin. A hundred years later on the eve of the Cuban republic, the events of Aponte are conjured up from the depths of history by Francisco Calcagno. While his story begins with a violent deception of Aponte’s severed head, he refuses to speak of Aponte as a political subject, articulating Aponte as a byproduct of racial warfare, instead of a revolutionary. This refusal to recognize blacks as revolutionary agents is proof that even post slavery the Cuban revolution is only thinkable without the black insurgent. Framing energy diversification as a security issue sets the stage for preemptive resource wars and conceals consumption as the real issue. International agreements on agriculture reinforce cycles of poverty Coloniality naturalizes a non-ethics of death and generalizes the condition of damnation – ongoing genocide, enslavement, rape, ecological destruction and unending war is reproduced and produced by colonial epistemologies. The alternative is the definitive rejection of epistemic privilege and total decolonization. The starting point for the decolonial option is the repudiation of death ethics in the name of life. De-westernization alone or continuing faith in the project of modernity fails to undermine the overrepresentation of man. T-Commercial Interpretation – “economic engagement” broadly establishes framework for transactions – targeting specific sectors makes the plan “commercial” Non EE CP Text: The President of the United States should remove all restrictions on Cuban-American travel and remittances; grant visas to Cubans invited to the United States to participate in educational, cultural, religious, humanitarian, and scientific activities if they pass normal visa security reviews; communicate to the Cuban government the United States desire to restore the diplomatic function of the Interest Section as its core mission; immediately turn off the electronic ticker-tape billboard on the Interests Section building in Havana; propose immediate resumption of regular consultations with Cuba over implementation of the migration agreements signed by Presidents Reagan and Clinton; remove travel limits of U.S. and Cuban diplomats. The counterplan competes and is DISTINCT from Economic Engagement And, it solves the aff Gradualism DA Gradual reforms now – key to a stable transition Lifting the Embargo would pressure Cuba for rapid reforms Rapid change risks Cuban civil war Case Allowing current bottom up movements to take shape is key to eliminating neoliberalism’s hold on the region—The plan is counter-productive and pacifying. Using rights justification for liberating the ‘oppressed third world' consolidates U.S hyper masculinity, resulting in economic devastation, environmental destruction and extraction, and indiscriminate massacres. Renewables reinforce the disposability of the poor and naturalizes the dehumanization against them in name of developing the underdeveloped. US liberalism is just the racial violence of America gone global –causes ideological coalition bulding DA | 2/14/14 |
1NC R5 Long BeachTournament: Long Beach | Round: 5 | Opponent: LNU HL | Judge: Luz Lopez Topical affirmatives must expand ECONOMIC ties toward the target country— Introduction Economic engagement policies are strategic integration behaviour which involves with the target state...the direct and positive linkage of interests of stales where a change in the position of one state affects the position of others in the same direction. POSTCOLONIALISM K The struggle over the question of who counts as human is THE question of the debate – the system of colonialism instituted by European powers in the 15th and 16th centuries haunts the present in the form of coloniality – an epistemological structure that privileges the Western subject as the only legitimate expression of human knowledge. The question of Latin American engagement can only be answered when we first unsettle the coloniality of knowledge and being that has demarcated the majority of the world as subhuman populations given over to death. THE ARGUMENT PROPOSES THAT THE STRUGGLE OF OUR NEW MILLENNIUM WILL be one between...on the one hand, and, on the other, African enslavement, Latin American conquest, and Asian subjugation. The affirmative’s guise of economic engagement with Latin America reinforces a paternalistic attitude towards Latin America – justifies imperialism in name of providing development to Other The modern idea that treated each individual as a free centered subject with rational control over his or her destiny was extended to the nation-state level...The movement ended once the wool producers shifted to cattle raising and meat exports. Coloniality articulates the suppression of basic human rights in order to have slave-like labor to meet the needs of the capitol and to benefit westerners. New coloniality is the exploitation of foreign oil markets The seeming triumph of Eurocentered modernity can be seen as the imposition of a global design by a particular local history...immediate US oil and strategic interests in the foreign regions that obtain it The true borders like in the epistemic location within the state—the border is merely a tool to reinforce deep-seated assumptions about the Mexican state The concept of borders (or frontiers) is precisely the mechanism that Europeans employed to perpetuate and to reinforce difference...Thus, slow assimilation, in combination with stereotypes of failure and laziness, are the reasons for which Mexicans appear undesirable to white America. Coloniality naturalizes a non-ethics of death and generalizes the condition of damnation – ongoing genocide, enslavement, rape, ecological destruction and unending war is reproduced and produced by colonial epistemologies. Dussel, Quijano, and Wynter lead us to the understanding that what happened in the Americas was a transformation and naturalization of the non-ethics of war...In such a world, ontology collapses into a Manicheanism, as Fanon suggested.72 The alternative is the definitive rejection of epistemic privilege and total decolonization. The starting point for the decolonial option is the repudiation of death ethics in the name of life. De-westernization alone or continuing faith in the project of modernity fails to undermine the overrepresentation of man. ONCE UPON a time scholars assumed that the knowing subject in the disciplines is transparent, disincorporated from the known and untouched...de-colonial options to allow the silences to build arguments to confront those who take ‘originality’ as the ultimate criterion for the final judgment. And we must decolonize debate practice itself – education based on Western epistemologies continue forms of colonial schooling designed to reproduce coloniality – from the “moral project” of educating and civilizing the Indians to teaching of social Darwinism in the Congo. Decolonizing education requires not only an analysis of the knowledge, power, Eurocentrism, colonial history, and political economy inherent in educational activities like debate but also foregrounding the possibility of epistemic resistance. Revisiting histories of colonial educational policy in schooling helps us contextualize and demonstrate how evidence-based education, tied to high-stakes testing and neoliberalism, reproduces past colonial ideologies with respect to developing colonized labor...Slowing down is what I believe decolonizing education means in this era of neoliberal policies and transnational capital! CASE was just defense | 10/1/13 |
1NC R6 BronxTournament: Bronx | Round: 6 | Opponent: Eastside MW | Judge: Jonah Garnick same cards as bronx round 1 ANTHROPOCENTRISM KRITIK same cards as bronx round 3 except added: Speciesism is like Racism, Sexism, heterosexism, and other systems of oppression. It must be opposed at all times. CASE Identity is a fluidic classification – the creation of a homogenous system of that does not recognize heterogeneity of Latin American subject locks in domination The theory of ontological blackness enforces a rigid and suffocating identity on the heterogeneity of black experiences, leading to political paralysis and re-entrenching white power. Their focus on crafting the self is the politics of fascism --- outward focus on agency is key Commodification – the ballot should not be a tool for self-affirmation because it cannot have a higher purpose or be a show of success. Like Sisyphus, only when we persist with no hope of overcoming this world to achieve some metaphysical victory can we celebrate life. For their 1AC to be meaningful, you should vote negative. Vote negative to recognize the aff’s ability to be self affirming requiring the ballot anxiety. This is especially true in terms of freedom and infinite mobility. | 11/3/13 |
1NC R6 StanfordTournament: Stanford | Round: 6 | Opponent: Harker SJ | Judge: Tom Placido The struggle over the question of who counts as human is THE question of the debate – the system of colonialism instituted by European powers in the 15th and 16th centuries haunts the present in the form of coloniality – an epistemological structure that privileges the Western subject as the only legitimate expression of human knowledge. The question of Latin American engagement can only be answered when we first unsettle the coloniality of knowledge and being that has demarcated the majority of the world as subhuman populations given over to death. The distinction between US/Mexican forces fighting drug trafficking and narco-terrorist violence is a false one. Fighting drug trafficking intensifies an ongoing war against civilians in LA. Liberalism and stability theory are just the racial violence of America gone global –causes ideological coalition bulding DA that eradicates those who do not align with ASEAN Coloniality naturalizes a non-ethics of death and generalizes the condition of damnation – ongoing genocide, enslavement, rape, ecological destruction and unending war is reproduced and produced by colonial epistemologies. The alternative is the definitive rejection of epistemic privilege and total decolonization. The starting point for the decolonial option is the repudiation of death ethics in the name of life. De-westernization alone or continuing faith in the project of modernity fails to undermine the overrepresentation of man. T-Commercial Interpretation – “economic engagement” broadly establishes framework for transactions – targeting specific sectors makes the plan “commercial” Case Reject the try or die logic. Policymakers distort rational risk analysis by relying on high-magnitude impacts based on decontextualized internal-link chains. Allowing current bottom up movements to take shape is key to eliminating neoliberalism’s hold on the region—The plan is counter-productive and pacifying. Neoliberalism causes poverty, social exclusion, societal disintegration, violence and environmental destruction—threatens humanity No impact to Mexican instability Economic collapse doesn’t cause war --- lack of resources prevent military conflict Even if economic predictions are possible, they can’t predict “tipping points” or key internal links Increased trade has no effect on decreasing risk of conflict between nations – prefer stats Their economy advantage occurs within a complex system—Interactions between actors, events, and forces deny one-directional causality ASEAN cooperation high now Even if some predictions are possible, their ASEAN advantage occurs within a complex system—Interactions between actors, events, and forces deny one-directional causality | 2/15/14 |
2ND SEMESTER TOURNAMENTSTournament: Various 2nd Semester Tournaments | Round: 1 | Opponent: Various | Judge: Various | 2/3/14 |
Filename | Date | Uploaded By | Delete |
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Abernathy (TX)
ACORN Community (NY)
Agape Leaders Prep (NY)
Airline (TX)
Alpharetta (GA)
Alpine (UT)
Alta (UT)
Anderson (TX)
Appleton East (WI)
Appleton (MD)
Arcadia (CA)
Ashland (OR)
Athens (TX)
Atholton (MD)
Austin SFA (TX)
Ballard (WA)
Baltimore City College (MD)
Barbers Hill (TX)
Barstow (MO)
Bellarmine (CA)
Bentonville (AR)
Berkeley Prep (FL)
Berkner High School (TX)
Bexley (OH)
Bingham (UT)
Bishop Guertin (NH)
Bishop Loughlin (NY)
Blake (MN)
Bloomington (MN)
Blue Valley North (KS)
Blue Valley Northwest (KS)
Blue Valley Southwest (KS)
Blue Valley West (KS)
Briar Woods (VA)
Broad Run (VA)
Bronx Law (NY)
Bronx Science (NY)
Brooklyn Technical (NY)
Brophy College Prep (AZ)
Brown (KY)
Buhler (KS)
Byron Nelson (TX)
C.E. Byrd (LA)
Caddo Magnet (LA)
Cairo (GA)
Calhoun (GA)
Cambridge (GA)
Cambridge Rindge (MA)
Campus (KS)
Canyon Springs (NV)
Capitol Debate (MD)
Carrollton (GA)
Carrollton Sacred Heart (FL)
Casady (OK)
Cascia Hall (OK)
Cathedral Prep (PA)
Cedar Rapids Wash. (IA)
Cedar Ridge (TX)
Centennial (ID)
Centennial (MD)
Chamblee Charter (GA)
Chaminade Prep (CA)
Chandler (AZ)
Charles Page (OK)
Charlotte Catholic (NC)
Chattahoochee (GA)
Chesterton (IN)
CK McClatchy (CA)
Clackamas (OR)
Claremont (CA)
Classical Davies (RI)
Clear Lake (TX)
Clifton (TX)
Clovis North (CA)
College Prep (CA)
Colleyville Heritage (TX)
Coppell (TX)
Copper Hills (UT)
Corona Del Sol (AZ)
Coronado (NV)
Crenshaw (CA)
Crosby (TX)
Crossings Christian (OK)
Cypress Bay (FL)
Damien (CA)
Debate Rhode Island (RI)
Denver Arts (CO)
Denver Center For Int'l Studies (CO)
Denver East (CO)
Derby (KS)
Des Moines Roosevelt (IA)
Desert Vista (AZ)
Detroit Country Day (MI)
Dexter (MI)
Dominion (VA)
Dougherty Valley (CA)
Dowling Catholic (IA)
Downtown Magnets (CA)
Dunwoody (GA)
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