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Page: Ziaee-Rajagopalan Aff
Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
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La Costa | 1 | everyone | anyone |
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La Costa | 1 | Opponent: everyone | Judge: anyone we read this aff every aff round |
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Levinas AffTournament: La Costa | Round: 1 | Opponent: everyone | Judge: anyone Contention 1 is Alterity Increasing economic engagement facilitates a medium for encountering unpredictable Others in new locations. The concern motivating this paper is that in dominating and fast replacing all other forms Economic oppression is the foremost obstacle to obtaining an ethical relationship with the Other – only the aff’s etho-political demand for material equality through the state can solve. Levinas, in his opposition to symmetry and equality as the founding principle of one’s Specifically Cuba is key to reorient our ethic towards the Other – after decades of pacifism and no ties to Cuban bodies, these new experiences further our relationship towards these Others. Abstract While Cuba was left out of the globalization We have an infinite ethical obligation to encounter the Other – encountering the Other as irreducible difference and acknowledging responsibility produces one’s own identity or subjectivity. 4.5 ?? LEVINAS’ PHILOSOPHY OF THE ENCOUNTER¶ ‘The other is not This obligation has to be infinite and unconditional. This last point bears on the conditions of the realization and maintenance of a just We should focus on particular relationships over universal rules. Levinas's first book-length essay, Totality and Infinity (1961), was written The only way ethical warfare is possible is through status quo dyadic ethical structure. A third objection, still, has to do with the imposition of particular kind This medium facilitates the spill over of ethical warfare to planetary annihilation. What does such an attitude signify in politics? And, first of all, Contention 2 is Disparity A calculation for the ballot is not rational – economic rationality devalues human identity because it prefers profitability over sustainability. The judge should vote affirmative if our ethical project is a good idea. Assuming ethical responsibility is a prerequisite to successful policy discourse. It doesn’t replace it—on the contrary, it is indissociable from it. We will defend the implementation of the plan in the context of the adoption of our ethic – ethical framing conditions all political practice – this recognition is integral to combining theory and practice. Writing about the war in Bosnia, David Campbell argues that Levinasian thought is ‘ Our ethic is a “first philosophy” that precedes and refutes rule systems like utilitarianism, which violently reduce the Other to a calculable entity – ethics should come from new experiences by encounter. For Levinas the ‘force’, or rather the gravity, of ethics lies in Ethics answers the question of what to do and all questions are always already one of ethics, even the choice to reject ethics and other value systems. This sort of ethics of hybrids is obviously very important and desperately needed. The Humanity is a tiny speck in the history of a universe that will inevitably die – in the face of uncontrollable catastrophe and cosmic flux, ethics must enter first in your decision calculus Harman has no qualms about positing nonhuman objects that attract and repel each other. The root causes of tangible war are power, heroism, threat construction, and fear – our ethic focuses to solve these issues. The Will to Kill: War as Desire¶ Desire, as Shapiro points out | 12/23/13 |
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