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Page: DreckerWaxman-Mayar Aff
Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
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Georgetown | 1 | Seaholm GH | Jackson Erpenbach |
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Glenbrooks | 1 | Maine East AL | Chris Stinson |
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Golden Desert | 1 | Highland BR | Clara Purk |
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Harvard | 2 | Capitol Debate SB |
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Lexington | Quarters | ACORN |
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Lexington | 1 | Damien |
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UNLV | 1 | Highland BR | Clara Purk |
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contact info | 1 |
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Tournament | Round | Report |
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Glenbrooks | 1 | Opponent: Maine East AL | Judge: Chris Stinson 1ac - new advantagecards |
To modify or delete round reports, edit the associated round.
Entry | Date |
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1AC - GeorgetownTournament: Georgetown | Round: 1 | Opponent: Seaholm GH | Judge: Jackson Erpenbach 1AC – Scalar Politics Shifting the scale fosters empirically successful grassroots movements against the environmental injustice of elites 1AC – Plan 1AC – Solvency | 10/1/13 |
1AC - GlenbrooksTournament: Glenbrooks | Round: 1 | Opponent: Maine East AL | Judge: Chris Stinson Contention one is Development Current development policies in Mexico are based on neoliberal paternalistic attitudes which result in environmental destruction and the displacement of whole communities Natural resources located in territories inhabited by indigenous communities are often exploited by national governments This system of environmental injustice creates disposable populations and threatens an emerging apocalypse that demands challenging short term catastrophe focus - visible violence develops from subterranean structures of inequity Buen Vivir In its efforts to exert some political influence on solutions to the current world financial Global expansion of renewables means NOW is key to ensure decentralized power for community organization rather than centralized energy favoring the rich – the USFG is necessary to create a global “take off” of decentralized energy challenging uneven conventional notions of development The Division of Labour in the Renewable Energy Sector ¶ A rapid global expansion of Multiple mechanisms ensure that the plan creates self-sufficiency after the first transfer Current policies are framed through an elite scale that over codes local struggles with elite interests – the framing of the 1AC around injustice challenges this top-down managerialism | 11/23/13 |
1AC - Golden DesertTournament: Golden Desert | Round: 1 | Opponent: Highland BR | Judge: Clara Purk Current development policies in Mexico are based on neoliberal paternalistic attitudes which result in environmental destruction and the displacement of whole communities Natural resources located in territories inhabited by indigenous communities are often exploited by national governments This system of environmental injustice creates disposable populations and threatens an emerging apocalypse that demands challenging short term catastrophe focus - visible violence develops from subterranean structures of inequity This outweighs any impact on probability and magnitude – risk assessment is epistemologically biased towards white male elites who discount the severity of localized environmental hazards in destroying marginalized communities. And, focus on underlying structures producing violence outweighs a one shot linear cause for conflict Uncertainty and nonlinearity are inevitable due to inherent complexity within systems Giving credibility to every “plausible scenario” breaks down rational risk analysis The problem of the second method is that it is very difficult to "calculate Plan Thus the plan: The United States federal government should provide decentralized photovoltaic electrification assistance to Mexico. Buen Vivir In its efforts to exert some political influence on solutions to the current world financial Global expansion of renewables means NOW is key to ensure decentralized power for community organization rather than centralized energy favoring the rich – the USFG is necessary to create a global “take off” of decentralized energy challenging uneven conventional notions of development The Division of Labour in the Renewable Energy Sector ¶ A rapid global expansion of The pan solves by going beyond SHS and promotes local integration Multiple mechanisms ensure that the plan creates self-sufficiency after the first transfer Current policies are framed through an elite scale that over codes local struggles with elite interests – the framing of the 1AC around injustice challenges this top-down managerialism The way the plan is framed has a substantive impact on the outcome The affirmative is more than just the plan itself – it is the marriage of the plan to an already active matrix of social transformation towards alternative development paradigms There is not only possible compatibility between the strategies, but combining the right strategies | 2/1/14 |
1AC - HarvardTournament: Harvard | Round: 2 | Opponent: Capitol Debate SB | Judge: For those of us who live at the shoreline For those of us And when the sun rises we are afraid So it is better to speak US economic engagement is not neutral – it is the foundation of coloniality – the promise that Latin American development will bring prosperity, democracy, and security is a toxic fantasy that obscures the trail of dead reaching back through time. Coloniality has demarcated the majority of the world as subhuman populations given over to death – the struggle over who counts as the human is key to unsettle coloniality of knowledge Coloniality naturalizes a non-ethics of death and generalizes the condition of damnation—ongoing genocide, enslavement, rape, ecological destruction and unending war is produced by and reproduces colonial epistemologies. Dussel, Quijano, and Wynter lead us to the understanding that what happened in In response to coloniality, endorse a politics of Buen Vivir to resist status quo US colonial development practices and decolonize the debate space Natural resources located in territories inhabited by indigenous communities are often exploited by national governments In its efforts to exert some political influence on solutions to the current world financial And, that’s a starting point for decolonialization We must decolonize debate practice itself—Education based on Western epistemologies continue forms of colonial schooling designed to reproduce coloniality Revisiting histories of colonial educational policy in schooling helps us contextualize¶ and demonstrate how The debate is more than the ballot – it is the opening of the debate space to new imaginaries and the marriage of the 1AC to an already active matrix of social transformation towards alternative development paradigms There is not only possible compatibility between the strategies, but combining the right strategies | 2/17/14 |
1AC - LexingtonTournament: Lexington | Round: Quarters | Opponent: ACORN | Judge: Current development policies are based on neoliberal paternalistic attitudes which result in environmental destruction and the displacement of whole communities in the name of development – we must look to alternative development paradigms Natural resources located in territories inhabited by indigenous communities are often exploited by national governments In its efforts to exert some political influence on solutions to the current world financial Buen Vivir is a starting point for alternative forms of development— Buen Vivir can incorporate decolonization, break down hierarchies, and anthropocentrism—to form a new type of society Degrowth solves the western development model – it is a rejection of economic rationality, creating new human identity This degrowth source derives from anthropology. Authors within this current ¶ perceive degrowth as a ‘missile word’, which strikes down the hegemonic ¶ imaginary of both development and utilitarianism. Latouche has been an important author in this stream of thought. Critics of development from the 1970s ¶ and 1980s include Arturo Escobar, Gilbert Rist, Helena Norberg-Hodge, Majid ¶ Rahnema, Wolfgang Sachs, Ashish Nandy, Shiv Visvanathan, Gustavo Esteva ¶ (Sachs 1992), François Partant, Bernard Charbonneau and Ivan Illich. The essence of this source is the critique of the uniformisation of cultures due to the ¶ widespread adoption of particular technologies and consumption and production models experienced in the global North. As Latouche (2009) puts it, the ¶ western development model is a mental construct adopted by the rest of the ¶ world. Degrowth considers ‘sustainable development’ an oxymoron and calls for disentangling from the social imaginary that it entails, and beyond this, it ¶ criticises the notion of ‘development’ itself. ¶ The other face of this current in the degrowth movement is the critique of ¶ homo economicus, against utility-maximisation as the ultimate driving force ¶ of human behaviour. This critique was inspired by Marcel Mauss in the 1920s ¶ (Mauss 20071924), and Serge Latouche, Alain Caillé and other members of ¶ the MAUSS (Mouvement Anti-Utilitariste dans les Sciences Sociales) (Caillé ¶ 1989). Other authors often quoted are social and economic historian Karl ¶ Polanyi (1944) and anthropologist Marshall Sahlins (1972).¶ The conception of human beings as economic agents driven by self-interest ¶ and utility maximisation is one representation of the world, or one historic ¶ social construct which has been meticulously nested in the minds of many generations of economics students. Degrowth in that sense calls for more ample ¶ visions giving importance to economic relations based on sharing, gifts and ¶ reciprocity, where social relations and conviviality are central. The focus here ¶ is on the change in the structure of values and the change in value-articulating ¶ institutions. Degrowth is thus a way to bring forward a new imaginary which ¶ implies a change of culture and a rediscovery of human identity which is disentangled from economic representations (Bayon et al. 2010). Meaning of life and well-being¶ The essence of this source is the emerging need for more meaning in life (and ¶ of life) in modern societies. It is a critique of life-styles based on the mantras ¶ of working more, earning more, selling more and buying more. ¶ The ‘meaning of life’ source of degrowth also draws on findings in the literature on the economics of happiness. The disconnect between income increase ¶ and life satisfaction over time, a phenomenon known as the Easterlin Paradox ¶ (Easterlin 1974), as well as the association between the importance of material ¶ gains and emotional disorders (Kasser 2002), are two important references. ¶ The movement for voluntary simplicity, reducing individual consumption ¶ while seeing simple life as liberating and profound rather than restraining and ¶ limiting is an important vision within this source. Reference works here are ¶ Walden or Life in the Woods from Henry David Thoreau, Happy Sobriety by ¶ Pierre Rabhi, Voluntary Simplicity by Mongeau, Schumacher’s apology for ¶ enoughness and Kumarappa’s Economy of Permanence. Dussel, Quijano, and Wynter lead us to the understanding that what happened in The debate is more than the ballot – it is the opening of the debate space to new imaginaries and the marriage of the 1AC to an already active matrix of social transformation towards alternative development paradigms There is not only possible compatibility between the strategies, but combining the right strategies Revisiting histories of colonial educational policy in schooling helps us contextualize¶ and demonstrate how | 1/24/14 |
Cite RequestsTournament: contact info | Round: 1 | Opponent: | Judge: | 1/24/14 |
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