Tournament: Ivory Tower | Round: Finals | Opponent: Dirty policy things | Judge: Schreber
Inevitably, this is the logic that allows the worst forms of capitalist domination to continue, extending the death hand of docile bare-life as far as possible. In the end, death is not only inevitable, but the conditions created by capitalism makes death desirable.
Deleuze and Guattari 1972, Anti-Oedipus, 330-39, Murray
But it seems that things are becoming very obscure, for what is this distinction
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genes of drives-eight molecular genes, for example-functioning machinically")
If one looks in this direction for the ultimate reason why Freud erects a transcendent
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prohibitions, the barbarian law, and the rights of anti-production.
This violent hatred of the present produces a desire to be led that Deleuze and
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a suicidal drive to purity life that consumes even those that seek security.
Seem 72 (xvi. – xvii)
In confronting and finally overturning the Oedipal rock on which Man has chosen to take
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exists, all the names in history"), the schizophrenic process of desire.
They fail to problematize the lack of a stable rational subject behind the law, which guarantees fascism by ignoring the questions of subjectivity. We should stop asking what to do, and start asking how we got here
Schlag in 1991 (pierre, colorado law prof. 139 u. Pa. L. Rev.801, april)
For these legal thinkers, it will seem especially urgent to ask once again: What should be done? How should we live? What should the law be? These are the hard questions. These are the momentous questions.
And they are the wrong ones. They are wrong because it is these very
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disputes and discussion that almost all of us in the legal academy practice.
One question will no doubt recur to the reader throughout this article: "But
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should we go? What should we do?" are perfectly sensible. 6
But now suppose that it gets dark and the terrain becomes less familiar. You
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. You even start thinking about how to figure out where you are.
Meanwhile, if your companions keep asking "But what should we do? Which
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"fork in the road" stuff and start using a different metaphor.
SUB POINT C: Our alternative is to problematize the foundations of the 1AC.
This is a process of making something that was formerly seen as true into a complex and uncertain mess of questions, making further action impossible because we have an ethico-political deadlock in the form of a problem. We open up the space to question why we allowed ourselves to become entrenched in fascist global capital and demand a more efficient tomorrow.
Deleuze and Guattari 1972, Anti-Oedipus, 366-8
The fourth and final thesis of schizoanalysis is therefore the distinction between two poles of
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and science establishing themselves as dominant powers, on the ruins of institutions"
Our methodology is the line of flight – we are not tied to the socius
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a pre-requisite to theory, framework, or the 1ac itself.
Deleuze and Guattari 1972, Anti-Oedipus, 318-9
In its destructive task, schizoanalysis must proceed as quickly as possible, but it
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that undoes all the lands for the benefit of the one it is creating